1 Chronicles 27:30

Authorized King James Version

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Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:

Original Language Analysis

וְעַל H5921
וְעַל
Strong's: H5921
Word #: 1 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַ֨גְּמַלִּ֔ים Over the camels H1581
הַ֨גְּמַלִּ֔ים Over the camels
Strong's: H1581
Word #: 2 of 8
a camel
אוֹבִ֖יל also was Obil H179
אוֹבִ֖יל also was Obil
Strong's: H179
Word #: 3 of 8
obil, an ishmaelite
הַיִּשְׁמְעֵלִ֑י the Ishmaelite H3459
הַיִּשְׁמְעֵלִ֑י the Ishmaelite
Strong's: H3459
Word #: 4 of 8
a jishmaelite or descendant of jishmael
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 5 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָ֣אֲתֹנ֔וֹת and over the asses H860
הָ֣אֲתֹנ֔וֹת and over the asses
Strong's: H860
Word #: 6 of 8
a female donkey (from its docility)
יֶחְדְּיָ֖הוּ was Jehdeiah H3165
יֶחְדְּיָ֖הוּ was Jehdeiah
Strong's: H3165
Word #: 7 of 8
jechdijah, the name of two israelites
הַמֵּרֹֽנֹתִֽי׃ the Meronothite H4824
הַמֵּרֹֽנֹתִֽי׃ the Meronothite
Strong's: H4824
Word #: 8 of 8
a meronothite, or inhabitant of some (otherwise unknown) meronoth

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection